Tuesday, November 17, 2020

FREE NANACH MUSIC

B"H

NISSIM'S NANACH MUSIC SITE ARCHIVE

From the old free Nanach music site of Nanach.net circa 2010.
Although Nanach.net is still up, the music site went down due to hosting problems.

An archive of my favorite Nanach music tracks
https://drive.google.com/drive/folders/1y_-cDdBrV-JBYRwa_LC-Ie7S6T9qQdyB

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Best of Simcha NaaNaach Music (Nissim's picks)
https://drive.google.com/drive/folders/1eikuKTQYHiqvW_Ckzs1yQ52_2-B6CB1s

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SABA (Voice)
https://drive.google.com/drive/folders/1G2hgioPjDsQG1Lg6vaan0MFUHUAv-ewb



Sunday, June 3, 2012

Huge ZIP packages of Torah lectures from SimpleToRemember.com

I have packaged huge ZIP files of superb Torah lecture series MP3 files from SimpleToRemember.com for easy multiple download, with permission of R. Manela.  In memory of Yitzchak Aizik ben Eliezer a"h, yartzeit today, 13 Sivan.  Na Nach.  The link is here:
https://drive.google.com/drive/folders/0By49wi6ai2gfWVVtUUgwaF92R3c?usp=sharing


Sunday, August 28, 2011

Ode to Andrew Cuhomo et al.

A New Yorker said:
We don't get earthquakes often.
We don't get hurricanes often.
-- We don't get gay marriage often!

Wednesday, July 20, 2011

Amazing News of Body Music


Farting at will

Historical comment on the ability to fart at will is observed as early as St. Augustine's The City of God (5th century AD). Augustine mentions men who "have such command of their bowels, that they can break wind continuously at will, so as to produce the effect of singing." The fact that mankind in general has lost this ability he attributes to the first sin of Adam and Eve and its consequences with respect to body control.[28] Intentional passing of gas and its use as entertainment for others appears to have been somewhat well-known in pre-modern Europe, according to mentions of it in medieval and later literature, including Rabelais...

Compare to Seven Beggars, Day 4
4:2 For there is a nation that is very strong in wisdom of melody (which they call muzika). And all of them delve there in this wisdom, even little children. And there is not a child there that cannot play on some musical instrument. And the smallest that is in that country — he is a great sage in another country in that wisdom of music. And the sages and the king of that country and the cappellas [song groups] are extraordinarily great sages in that wisdom.
4:3 One time the sages of that country sat. And each one was boasting of his music. One boasted that he could play on a certain musical instrument, and another boasted he could play another musical instrument. One boasted, on a musical instrument, and another boasted he could play several musical instruments. Another boasted he could play on all kinds of musical instruments. One boasted he could make with his voice like a certain musical instrument, and another boasted he could make with his voice like a certain musical instrument. Another boasted he could make with his voice like several musical instruments. One boasted he could make with his voice like an actual drum (which they call poik), like they were striking a timbrel. Another boasted he could make with his voice as if they were shooting with firing-tubes (which they call urmatis [artillery in Yiddish]). And I was also there. I answered and said to them: My voice is better that your voices, and this is the proof: for if you are such sages in voice of melody, then save the two lands —
4:4 For there are two lands a thousand miles apart from each other. And in these two countries when night arrives they cannot sleep...
 

Sunday, December 19, 2010

DAY OF INFAMY · Both Houses of U.S. Legislature Vote to Remove Homosexual Conduct as a Grounds for Discharging Troops

Like Greece and like Rome.  Be afraid.

The Guardian’s Report
Vol 1, No. 8.  December 19, 2010                        

DAY OF INFAMY
·       Both Houses of U.S. Legislature Vote to Remove Homosexual Conduct as a Grounds for Discharging Troops
·       New Senate Bill to Repeal DADT Passes in the Waning Days of Lame-Duck Session

Event:   The United States Senate passed a bill repealing the military’s policy of “Don’t Ask, Don’t Tell” concerning the sexual activity of its servicemembers.  An identical bill was passed earlier in the week by the House of Representatives, and now goes to the President for signature. 
Status:   A repeal of the “Don’t Ask, Don’t Tell” (DADT) military policy will prohibit the armed forces from discharging servicemembers on the grounds that they publicly identify as homosexuals.  The bill calls for a 60-day waiting period after the President, Secretary of Defense and Chairman of the Joint Chiefs of Staff have made an official statement that they believe the repeal will not adversely affect military preparedness.
Analysis:   In a December 2010 correspondence, we strongly urged U.S. Senators to reject the proposed repeal of DADT.  We argued that homosexual conduct is inherently destructive, and the military’s ethical code discouraging such conduct was reasonable and proper.  
Entirely absent from the news reports of public statements made by Senators, the President and the advocates for the repeal were any explanation of how this radical shift from the status quo would not in fact impact the defining issues of “military readiness, military effectiveness, unit cohesion, and recruiting and retention of the Armed Forces.”
Instead, politicians and gay-rights spokespeople focused entirely on what they characterized as an injustice, that is, hurting the feelings of homosexual servicemembers by not allowing them to tell others about their love lives.  But a vast number of Americans frankly don’t want to hear about their neighbors’ love lives.
The key argument of the DADT repeal advocates has been to invoke “discrimination,” equating the moral objections against homosexual conduct with irrational bigotry, such as racism.  What is the difference between racism and bigotry, on the one hand, and what is called sexual morality, on the other?
Last century, black soldiers fought against being treated differently than their fellows and argued that they should not be singled out to serve in separate divisions.  But gay advocacy groups are doing just the opposite.   They insist on the right to express their uniqueness and difference from everyone else.  As a practical consequence, “openly gay” soldiers may require the military to sequester them into their own separate units.
Making distinctions based on people’s sexual appetites in no way resembles making distinctions based on race, ethnicity or religion.  The military’s ability to work effectively depends on its ability to work as a coordinated whole.  Individuals must mold together as a group.  Skin color, national origin, and religion do not put one solider at odds with working cooperatively with others as a team. 
But one who publicly tells others that he desires sexual relations with other men undermines the shared group dynamics required by a military unit. 
The most basic human experience testifies to the fact that sexual desire is inherently an exclusive, personalized, special intimate union.  Looking at another man as a potential sexual partner is antithetical to externally-directed bonds of brotherhood, selflessness and a focus on the greater good.  Sexuality aggrandizes our individuality; a military team requires us to surrender that individuality.
To bring an example from sports, a football team cannot be victorious if two of its players desire to play catch with each other instead of subordinating themselves to function only as members of the team.
The United States works hard to protect everyone from undue pain, shame and social stigma.  The protections of the current DADT policy reflect this noble mission.  By not sanctioning intrusive inspection into their personal lives, DADT strikes a fair and reasonable balance between allowing soldiers to feel comfortable with their own personal feelings, while still respecting the social, emotional and cooperative demands of a military unit that must work as a team.
Our nation’s protection does not rest on its military, but rather on the worthiness of our deeds, through which G-d Almighty judges us.  Governments topple, economies collapse and nations fall when their citizens allow themselves to stray from upholding the standards of a decent society.  
Ingrained in human nature as a universal barometer of worth is the integrity of people’s intimate relationships.  Promiscuous  conduct, taking other men’s wives, incest, bestiality and homosexual behavior all destroy a person’s noble potential and corrupt society along with him.      
Impact:  While President Barack Obama has been vocal in his support of the repeal, several procedural steps remain before the DADT policy is actually lifted.  The details of how the new military policy will take effect has yet to be made clear.
True to form, gay-friendly advocacy groups, politicians and newspaper columnists have hailed the vote as a historic bellwether and the dawn of a new era for homosexuals.  We question the degree of parallax between true mainstream attitudes and media and lobbyist propaganda, and remain skeptical about reading this vote as anything more than the last show of strength by a Democratic party headed into steep decline in power. 
The votes of these 65 senators in the last days of this Congress, along with the votes of the outgoing House that is about to change over to Republican control, might not quite erase the will of millions of voters just over a month ago who swept conservative candidates to power.
The votes of 8 Republicans in the Senate and 15 Republicans in the House in favor of the DADT repeal should confirm that a conservative party affiliation alone is no longer an indicator of fidelity to traditional morality.  An opportunity for voices of middle to right leaning Democrats may emerge as early as next term.
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The Community Guardian’s Group permits all duplication of these reports.  Prior issues of the Guardian’s Report are available online at www.zehjournal.com.  Subscription to the Guardian’s Report can be obtained by sending an email to CGG@zehjournal.com. 

Sunday, December 5, 2010

iiiiIiiii Chanukah Quiz iiiiIiiii

iiiiIiiii Chanukah Quiz iiiiIiiii

Find the answers in the Torah below!

1. Match a. through g. with I-III below.:
1. BEREISHIT is a permutation of… [from Tikunei Zohar]
2. Who lights up the Holy Temple spiritually?
3. Who is the light and glory and beauty and charm of the whole world?
4. The more his name is magnified, the same goes for Hashem Yitbarakh.
5. Hashem Yitbarakh is always looking out to return to us and rebuild the Temple. We should not hold up its building, and should mourn its loss and rise at midnight to recite…
6. Whoever attaches himself to him gets his eyes opened (because he is the like the River that is the source of the four heads (Gen. 2) i.e. four elements; see the full LM 67 and the allusion to Na Nach Nachma Nachman) and sees his traits and can draw closer to Hashem Yitbarakh.
7. Rising for Tikun Chatzot saves us from…

I. The True Tzadik
II. Rosh Bayit (Head of House)
III. Fires

Kitzur Likutei Moharan #67
[Why does the Torah begin “Bereishit” and end “in the sight of all Israel.”?] 1. The true Tzaddik is the glory and the beauty and the charm of the whole entire world, and he is the master of the house of the whole entire world. And he is the aspect of the master of the house of the Holy Temple. For he lights up the Holy Temple and the whole entire world. For he is the light and the glory and the beauty and the charm of the whole world. And when this Tzaddik is publicized and his name is magnified in the world, through this the name of the Lord, blessed-be-He, is magnified. And the more his name is magnified and glorified, the more the name of the Lord, blessed-be-He, is magnified and glorified. And whoever is included in the name of truth, which is the glory and the charm and the truth of the whole world, as mentioned, i.e. whoever draws close to him and is included in his name — through this his eyes are opened and he begins to look at himself, at all the traits, how he is holding with them, and to return in teshuvah on all the bad traits that he blemished, and merits to look at the greatness of the blessed Creator and to look into repair of the world, and merits that holy and pure brains are drawn onto him from this holy name of the true Tzaddik.

2. And on the other hand, Heaven forbid, when the name of the true Tzaddik is hidden and goes away from the world, and big phony rabbis (mefursamei shel sheker) are magnified, who do not have the name of the Lord in them at all. Through this, as it were, the name of the Lord is reduced and hidden. And then enchanters and sorcerers are magnified, and there come upon the world things that cannot be helped except by names of impurity, Heaven forbid. And through this fires come to the world, Heaven spare us. And the light of the eyes mentioned above goes away. And this is the aspect of the burning of the Holy Temple, which was also due to removal of the light luminaries (meorei or), which allowed fire luminaries (meorei esh — see LM 67) to overcome. So when the true Tzaddik goes away from the world it is like the burning of the Holy Temple, and then the children of Israel are considered as if they are rolling around outside, Heaven forbid. [This is the explanation of Bereshit – which is a permutation of Rosh Bayit [Tik. Zohar] — head of the house — like Yosef Hatzaddik, as it is written, “Now Joseph was the ruler over the land; it was he who sold grain” etc. For by sustaining the Temple and the houses and generations of Israel, through this the name of the Tzaddik is magnified, who is the head of house, and through this the eyes of Israel are opened, and this is the explanation of “Bereishit…in the sight of all Israel”]

3. At these times, when the exile has already been so long, and the Lord, Blessed-be-He, looks out at all times to return to us and come back and rebuild our Holy Temple, it is fitting for us to not hold up, Heaven forbid, the building of the Holy Temple; we should only make effort for its building. Therefore we very very much need to rise for Tikkun Chatzot every night, and very much mourn the destruction of the Holy Temple. For perhaps in an earlier incarnation he was the one who caused the Holy Temple to be destroyed; but even if not, perhaps now he is holding back construction of the Holy Temple by his sins, and is considered also as if he caused its destruction. And on this he should cry and mourn very much every night at midnight, and through this it will be considered as if he made effort for the Holy Temple’s reconstruction, and through this he should merit to draw close to the truth, i.e. draw close to true Tzaddikim who are God-fearing and kosher, who are the main glory and charm and beauty, the truth of the world*, and through this his eyes will be opened and the will look at himself in all the traits and return in teshuvah on all the bad traits, and merit to know and recognize the great name of the Blessed One.

4. By rising at midnight and mourning the destruction of the Holy Temple, one is saved from fires.

*[It appears this is the hinted in the juxtaposition of the verses “At midnight I will rise to give thanks unto You because of your righteous judgments. I am a companion of all they that fear You…” (Ps. 119:62-63)]